BY NECESSARY MEANS
God knows how to arrest our attention in order to save us. Sometimes He employs confrontation (Nathan vrs. David) or shame and humiliation (e.g, on Samson, Prodigal Son, Peter). He allows afflictions (Miriam & Hezekiah), judgments (on Manasseh & Nebuchanezzar), betrayal by close friends & confidants (e.g., Ahithophel), and the curses & hurts by critics/enemies (e.g., Shimei). He may even use the voice of Balaam’s donkey or knock us off our high horses (Paul on Damascus Road). He also whispers in still small voices (as to Elijah). By such necessary means and many more, the Holy Spirit quickens our consciences, convicts us of sins, and leads us to repentance (John 14-16). Unless we’ve totally grieved away the Spirit, none can escape the reach of God’s saving grace.—Samuel Koranteng-Pipim
THE LOST SHEEP
In Christ’s parable, it was a SHEEP that was lost, not a lamb. Could it be that, in the church, the sheep (the grown-ups, old-timers, and leaders) are more in danger of being lost than the lambs (the young and newly converted believers)? Perhaps so. Christ tasked repentant Peter: “Feed My lambs….Tend My sheep….Feed My sheep” (John 21:15-17). The lambs need to be fed. But the sheep must be both fed and tended/shepherded. They have more issues! It wasn’t the lamb (the ignorant and naïve) that was lost, but the sheep (the know-it-all and self-willed). Not the penitent prodigal son, but the self-righteous, unforgiving, and critical older brother. Pray for the lost SHEEP—whose attitudes and actions can also drive away the lambs (Luke 15)—Samuel Koranteng-Pipim
NEUTRALITY & INJUSTICE
The world is a school of injustice where we promote excellence in neutrality. The result? We’re silent when there’s travesty of justice in our courts; indifferent when our leaders arbitrarily imprison, torture, and kill our enemies; comfortable when our churches deny or sanctify their acts of discrimination and racism; and we don’t blush in shame when our pious lies, hasty judgments, and fanatical zeal ruin lives! But as Desmond Tutu reminds us, “If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.” Indifference or neutrality in the face of injustice is a crime against humanity—and God (Isaiah 59:9-15). Let’s repent!—Samuel Koranteng-Pipim
MY APOLOGIES
“I’m sorry, BUT…” is not a true apology. Genuine confession has no “buts.” It offers no excuses or rationalizations, and assigns no blames. In a true apology—either to God or to man—I accept my mistakes as my own failures. Period. I do not blame others or circumstances for my actions and inactions. In an honest confession I admit that my greatest problem is myself, and my greatest need is forgiveness and a Savior from myself—my sinful human self. Genuine apology is a mark of humility—and strength. For when I humbly confess my failures, it frees me from the guilt and crippling pain of living a hypocritical and phony life. But if, in my apologies, I play the blame-game, I will B-LAME! (Psalms 51 & 32)—Samuel Koranteng-Pipim
UNKIND CRITICISM
“Criticism is something we can avoid easily by saying nothing, doing nothing, and being nothing” (Aristotle). Let our responses display maturity & educate others. Thus, English evangelist, George Whitefield (1714-1770) once responded to a very critical letter accusing him of some wrong: “I thank you heartily for your letter. As for what you and my other enemies are saying against me, I know worse things about myself than you will ever say about me. With love in Christ, George Whitefield.” Unkind criticism is the hobby of fools, the boast of the arrogant, the exploit of the jealous, and the spiritual gift of hypocrites. Learn from criticism if it’s justified; ignore it if untrue, unfair, or ignorant; and, if needed, respond to it with Christian grace (Proverbs 15:1, 2).—Samuel Koranteng-Pipim
(c) 2013 Permission is granted to share this thought nugget and all others on this site provided they are reproduced in full and are for non-commercial use only. Pertinent quotes...
UNSPOKEN
In today's church culture, acknowledging one’s sin is treated as a criminal act. Hence we employ pseudonyms and euphemisms for our sins. We have personal “struggles, challenges, weaknesses, and issues.” We regret the “things” we’ve done, express our need for “spiritual growth,” and ask others to pray for our “unspoken requests.” We even confess we’re not "perfect" or "where we should be" in our spiritual walk. But woe to believers who admit the sin of immorality, unwed pregnancy, stealing, lying, witchcraft, substance abuse, depression**, doubt, gossip, hatred, greed, jealousy, selfishness, and pride! Lord, help me call my sin by its right name and save me from the summary justice of your righteous saints (1 Corinthians 6:9-11; John 8:1-11)—Samuel Koranteng-Pipim
**NOTE on "Depression": In the nugget above, I’ve included "depression" in the list of unspoken sins because there’s seldom an opportunity to talk candidly about it in the church. However, to avoid being misunderstood...